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Research Group | Israel Institute for Advanced Studies

Research Group

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Wilferd Madelung

FELLOW
University of Oxford
Wilferd is a professor in the Oriental Institute at the University of Oxford. His research interests are: early and medieval Islam; political, religious and intellectual history; Islamic sects, especially Shi'a and Kharijites; Arabic alchemy.
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Bruno Chiesa

FELLOW
University of Torino
Bruno is a professor in the Department of Oriental Studies at the University of Torino. His research interests are the history of the biblical text and the development of Jewish thought and exegesis in the early Middle Ages with particular concern for the Karaite branch of Judaism.
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Haggai Ben-Shammai

FELLOW
The Hebrew University of Jerusalem
Haggai is a professor in the Department of Arabic Language and Literature at The Hebrew University of Jerusalem. His research interests are: Judeo-Arabic Bible exgesis; Koran exgesis; Judeo-Arabic and Islamic philosophy and theology.
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Sarah Stroumsa

FELLOW
The Hebrew University of Jerusalem
Sarah is a professor in the Department of Arabic Language and Literature at The Hebrew University of Jerusalem.
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Sabine Schmidtke

FELLOW
Free University of Berlin
Sabine is a professor in the Institute for Islamic Studies at the Free University of Berlin. Her research interests are the history of ideas in Islam and Judaism.
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Camilla Adang

FELLOW
Tel Aviv University
Camilla is a professor in the Department of Arabic and Islamic Studies at Tel Aviv University. Her research interests are Classical Islamic theology and law, especially in al-Andalus.

Muʿtazilism within Islam and Judaism

[RG #101] Muʿtazilism within Islam and Judaism

September 1, 2005 - August 31, 2006

Organizers:

Wilferd Madelung (University of Oxford)
Sabine Schmidtke (Free University of Berlin)

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The Muʿtazila was a rationalist school of Islamic theology and one of the important currents of Islamic thought. Muʿtazilīs stressed the primacy of reason and free will and maintained that good and evil can be known solely through human reason. The beginnings of the Muʿtazila were in the 8th century, and their classic period of development was from the 9th until the middle of the 11th century. While it briefly enjoyed the status of an official theology, over the centuries the Muʿtazila fell out of favour in Sunnī Islam and had largely disappeared by the 14th century. Their influence, however, continued to be felt in two groups: Shīʿī Islam and Karaite Judaism. There has been a trend in the 20th century to revive Muʿtazilī thought, particularly in Egypt. The Neo-Muʿtazilīs are attracted by the Muʿtazilī affirmation of reason and free will, which they see as a basis for intellectual liberty and modernity. Muʿtazilī thought also had a major impact on Jewish theologians, both Rabbanite and Karaite, from the 10th through the 12th centuries.

Muʿtazilī works were evidently not widely copied, and few manuscripts have survived. So little authentic Muʿtazilī literature was available that until the publication of some texts in the 1960s, Muʿtazilī doctrine was known mostly through the works of its opponents. While Muʿtazilī manuscripts have not been preserved in large quantities, most of the material that has survived has not yet been utilized or published. Muʿtazilī manuscripts have survived largely by two means: Yeminite public and private libraries, and the Firkovitch Collections in the Russian National Library in St. Petersburg, which came mostly from the manuscript storeroom of the Karaite synagogue in Cairo. In the early 1950s numerous manuscripts were discovered in Yemen that included the works of various representatives of the Muʿtazilī school of Abū Hāshim al-Jubbāʾī (d.933), the Bahshamiyya, which were subequently edited in Egypt during the 1960s.

The goal of our study group is to examine, identify and edit as many as possible of the Muʿtazilī writings and fragments scattered in the various Muslim and Jewish repositories around the world, in order to broaden our understanding of rational theology in Islam and its reception among Rabbanite and particularly Karaite Jews.

 

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Judith Schlanger

FELLOW
École Pratique des Hautes Études
Judith is a professor in the École Pratique des Hautes Études, Sorbonne. Her research interests are: Medieval Hebrew palaeography; history of Hebrew linguistics; Cairo Geniza studies; and Karaite studies.
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Ruth Glasner

FELLOW
The Hebrew University of Jerusalem
Ruth is a professor in the Department of History and Philosophy of the Sciences at The Hebrew University of Jerusalem. Her research interests are Arabic and Hebrew Science in the Middle Ages.
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Resianne Fontaine

FELLOW
University of Amsterdam
Resianne is a professor in the Juda Palache Institute at the University of Amsterdam. Her research interests are Medieval Jewish philosophy and science.
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Mauro Zonta

FELLOW
Sapienza University of Rome
Mauro is a professor in the Department of Philosophy and Epistemological Studies at Sapienza University of Rome.
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Joseph Yahalom

FELLOW
The Hebrew University of Jerusalem
Joseph is a professor in the Department of Hebrew Literature at The Hebrew University of Jerusalem. His research interests are Medieval Hebrew poetry, and poetics and cultural backgrounds of secular and liturgical poetry.
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Kenneth Stow

FELLOW
University of Haifa
Kenneth is a professor in the Department of Jewish History at the University of Haifa. His research interests are Jewish life in the Middle Ages and the Renaissance.
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Avner Ben-Zaken

FELLOW
Harvard University
Avner is a member of the Society of Fellows at Harvard University. His research interest is the early modern history of science.

Transmission and Appropriation of the Secular Sciences and Philosophy in Medieval Judaism: Comparative Perspectives, Universal and National Aspects

[RG #108] Transmission and Appropriation of the Secular Sciences and Philosophy in Medieval Judaism: Comparative Perspectives, Universal and National Aspects

March 1 - August 31, 2007

Organizers:

Gad Freudenthal (CNRS, Paris)
Ruth Glasner (The Hebrew University of Jerusalem)

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Our project will focus on the study of the patterns of transmission to, and appropriation by, medieval Jewish cultures of Greek-Arabic thought, with special emphasis on a comparison with the parallel processes in the Muslim-Arabic and Christian-Latin cultures. The group will study different aspects of the absorption of originally Greek knowledge (mainly but not only scientific and philosophical ideas) within the different medieval Jewish cultures in the Mediterranean between the 8th and the 15th centuries, and examine the role played by Jews in knowledge transfer from Europe to the Ottoman Empire in the 16th century. These processes are worthy of study, not only in and of themselves, but also as a reexamination, comparatively speaking, of the varying accounts offered for the Muslim-Arabic and Christian-Latin cases, based on the role of institutions of learning. The absence of similar institutions in Jewish cultures affords the possibility of "controlling" the thesis that what allowed Western Europe to lead the way from medieval science to the scientific revolution was the institutionalization of learning within that society.

 

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