[RG #101] Muʿtazilism within Islam and Judaism
September 1, 2005 - August 31, 2006
Wilferd Madelung (University of Oxford)
Sabine Schmidtke (Free University of Berlin)
Muʿtazilī works were evidently not widely copied, and few manuscripts have survived. So little authentic Muʿtazilī literature was available that until the publication of some texts in the 1960s, Muʿtazilī doctrine was known mostly through the works of its opponents. While Muʿtazilī manuscripts have not been preserved in large quantities, most of the material that has survived has not yet been utilized or published. Muʿtazilī manuscripts have survived largely by two means: Yeminite public and private libraries, and the Firkovitch Collections in the Russian National Library in St. Petersburg, which came mostly from the manuscript storeroom of the Karaite synagogue in Cairo. In the early 1950s numerous manuscripts were discovered in Yemen that included the works of various representatives of the Muʿtazilī school of Abū Hāshim al-Jubbāʾī (d.933), the Bahshamiyya, which were subequently edited in Egypt during the 1960s.
The goal of our study group is to examine, identify and edit as many as possible of the Muʿtazilī writings and fragments scattered in the various Muslim and Jewish repositories around the world, in order to broaden our understanding of rational theology in Islam and its reception among Rabbanite and particularly Karaite Jews.
[RG #108] Transmission and Appropriation of the Secular Sciences and Philosophy in Medieval Judaism: Comparative Perspectives, Universal and National Aspects
March 1 - August 31, 2007
Gad Freudenthal (CNRS, Paris)
Ruth Glasner (The Hebrew University of Jerusalem)